Skip to content

Tag: death

Walk Out: englyn proest gadwynog

I’m so tired of all this:
the endless sense of hopeless;
the evil creeping like mist;
the feeling ever helpless.

Walk out into the sunshine!
Find anything that’s divine:
some thing we share, yours and mine.
Look past its flaws in design,

find a world worth redeeming!
Seek what is, not the seeming:
beneath the gray – the gleaming.
Wake up! Stop death’s slow scheming.

14 MAR 2017

Leave a Comment

Useless Feet: englyn lleddfbroest

Our life and death for a while leave
some tiny mark on the earth,
a minute’s trace of spent breath
before we repose in death.

In that lifetime, so fleeting,
what we think we truly need
escapes from us at such speed
we cry out at useless feet.

08 MAR 2017

Leave a Comment

The New Idea: cywydd llosgyrnoch

A new idea finds the mind
and digs itself a home behind
what it finds still living there,
rewiring lights and such to suit,
requiring sometimes a reboot.
Then it takes root, without care

for walls and beams it wrests aside,
for contents lost when seams collide.
It takes great pride in breaking
the models of forgotten thought,
old lesson plans no longer taught,
like recipes not worth making.

And in that space it will expand,
imagining the world it plans
not build on sand, but on stone;
its buttresses unshakeable,
its hold on us, unbreakable,
its taproot makes a great throne.

But that illusion cannot last;
in birth, idea’s death is cast.
How fast new seeds demand light
and will destroy without regret
the noble root, and will upset
tradition’s sense of what is right.

And so the tragic, fragile mind
consists of what is left behind
and what is blind and just made.
There, in that pause between the sigh
of death and birth’s great squall and cry,
none deny they are afraid.

22 FEB 2017

Leave a Comment

The Subtle Taste: cywydd deuair fyrion

What use worry
with its hurry –
finding danger
in fate’s finger,

and with fear’s gloss
opting for loss
instead of bliss?
Why choose to miss

life’s subtle tastes?
What a sad waste –
seeing devils
in time’s revels,

and in life, care,
not for what’s there
but hidden threats,
not happened yets;

with only death
chasing each breath,
filling days out
with crippling doubt.

21 FEB 2017

Leave a Comment

What We Pretend: cyhydedd hir

What is life, unless
it seeks happiness
and the sweet caress
of contentment?

What good is one’s strain
in harness, kept chained?
Is what we each gain
self-evident?

What else is out there
past temporal cares,
waiting unaware
our finding?

How long will it wait,
our ebullient fate?
Will its revealed state
be blinding?

Just how will we know,
in that diffuse glow,
the truth and what’s so
from lying?

Suppose in the end,
that all life depends
on what we pretend
is dying?

15 FEB 2017

Leave a Comment

5. Survive love and loss (part 1)

Elisabeth Kübler-Ross said, “The most beautiful people are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.” I first became acquainted with Kübler-Ross my freshman year in high school – quite accidentally, and by osmosis. My freshman English teacher was Joanne Fahey, who also taught an upper-class elective on Thanatology that used Kübler-Ross’ “On Death and Dying” as its primary text. Seeing students with copies and finding a couple of copies in Ms. Fahey’s classroom, I eventually picked it up and read parts of it. I also think Jiddu Krishnamurti’s “Think on These Things” entered by consciousness the same way. I was very lucky to land in Ms. Fahey’s Freshman Honors English class, by the way. As a transfer student (we had just moved from Ohio that summer), by the time I got to pick my first year classes, the Honors classes were full with a long waiting list. I therefore landed instead in David Spaid’s regular freshman English class. It is to Mr. Spaid’s credit that upon reading my first assignment, he pushed to have me reassigned to Ms. Fahey’s class almost immediately. Both of them saw something in me that I certainly took a long time to recognize myself, and I will never forget their encouragement (and often, gentle scolding).

When it comes to surviving love and loss, I suppose everyone feels they’ve had their share. Of course, it’s a very subjective measure in any case. Throughout our lives what we call “love” and what we consider “loss” evolve almost geometrically, and often in directions that make both states probably unrecognizable to us at any other time of life.

When you’re young, love and loss are different from when you’re older. Maybe not different, maybe just profound on a different scale, measured by a different yardstick. When you’ve only had one friend in your short life, losing that friend is monumental – regardless of the reason. When you don’t make friends easily to begin with, a life that involves moving every seven years or so results in a pattern of loss that establishes how you interact and entertain people for the rest of your life. It’s hard to put down roots anywhere when you’ve been repotted several times. You learn to get your nourishment nearer the surface.

3 Comments

1. Don’t Worry About Death

I can honestly say that right now, I don’t worry all that much about dying. I don’t fear what is, or isn’t, to come. I thank my parents, and their introduction to their parents’ religion, but an otherwise free-thinking non-religious upbringing. Although of course soaked in that Protestant idea of work as a holy thing, their point of view was “let them draw their own conclusions” – a logical perspective for an engineer and a biologist. I often felt that the holy trinity of our house, rather than the Father, Son, and Holy Ghost, was Charles Darwin, Albert Einstein, and Henry Ford. For some time now, probably first felt instinctively when I was around 10 or 11, but definitely reinforced after taking a hit of acid and then subsequently reading Ram Dass’ Be Here Now in the hours after receiving news of my father’s death in 1993 (at age 28), I’ve believed that we are after all merely energy borrowed that must at some point be returned. I do worry over those I leave behind: how will their needs be met, how will they cope with any grief over my absence, is what I leave behind the best possible representation of what I have been? Of course, others’ happiness and peace of mind is ultimately not my responsibility. There is little I can do, especially after I’m gone, to ensure that those I love continue to seek and find happiness and peace rather than sadness and strife. While I don’t fear death per se, I do fear becoming a burden on anyone in that period preceding my departure. That I would need someone else to tend to my care and feeding, like a pathetic zoo animal, causes me continual worry. Not enough worry, however, to look to my physical care to a greater degree or attempt in any serious way to that deterioration.

There are have been periods in my life where I seriously considered signing out prematurely. Which raises, of course, an interesting question: what does it mean “to die too young”. You expire exactly at the time you expire, not a moment later or sooner. So much of “if only they had lived longer” sentimentality is nothing but greed. We want more art, more sacrifice, more for us, out of the life in question. I rarely see this idea suggesting that the extra time is desired to allow us to give more to the person we miss.

The years 15-18 were especially trying for me. Likewise, a later interval between 22-25 was also difficult. I think part of the problem was, as is often the case, that I really didn’t have anyone’s problems other than my own to occupy my time. In those years I was single and really didn’t have close friends. Isolation, I think, more than any other factor, contributes to depression and hopelessness. Of course on the flip side, I find social immersion with people with whom I find no common ground, no shared interests, equally as oppressive.

But a death wish, or desire to stop living, is NOT the same as boredom, and certainly not temporal hopelessness or that sense of simply being overwhelmed. I think focusing on one’s hopelessness is worrying about your life, not your death. After all, depending on your spiritual bent (and the strength of those convictions), death is either an end, an upgrade, or a detention.

 

Leave a Comment