My Generation Waits

They do not call us Boomers,
born too late to wear that name,
and Generation X we’re not
having slipped into life a bit too soon

Each generation bides its time
Seeking its voice and words to say
But in the waiting we seem stuck
Adrift in some self-wrought malaise

The roll of my peers, so much caught up
in decades outside our recall —

the sixties, that we barely saw

the seventies, our childhood strife

the eighties, when we came of age,
barely surviving the complaisance of greed

the nineties, that we’d lief forget

And in the absence of great cause,
we manufacture strife and angst
to disenfranchise our own selves,
disown our own, and silent, sleep

While other generations’ seers
and sages, poets, pens now silent, lost
await rebirth among our ranks

I call them out and wonder why
they do not answer, are not found:

Faulkner, Cummings, Hesse, Frost
Williams, Roethke, Breton, Plath
Lewis, Huxley, Sanburg, Hughes
Cassady, Steinbeck, Fleming, White
Eliot, Cocteau, O’Connor, Maugham

must you all wait, in restless graves,
denied rebirth this time around?

01 MAY 2004

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War and Peace

If you are angry about violence,
hate the war-mongers who destroy and kill,
use guilt as a weapon for innocence,
you may think to win, but you never will.

Because these tools that you use are the same
that you rally against. To shout speeches
filled full with such rage is to play the game
you claim to despise. For true peace preaches

to end all vitriol and harsh attack:
an absence of malice against perceived
enemies; its purpose is to give back –
not belittle or shame. You are deceived

if you think fighting changes the system;
all it does is make you look just like “them”.

23 JUL 2003

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Right Action

Into the crumbling chasm we fall,
past expectations and preconception
where rational mind’s great gift, perception
turns out to be not too much use at all;

and the comforting thoughts of our blindness
(great faith in dogmatic institutions
giving us outward form, but no solutions)
seem so useless, if void of some kindness.

When you accept a single lie, because
it makes your own state easy to swallow,
your search for truth is weakened and hollow;
and you may cure symptoms, but not their cause.
Ah, how much effort we each spend to solve
mysteries that do not help us evolve!

16 JUL 2003

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Declaring Independence

Now, don’t get me wrong – declaring your independence, staking a visible claim for your emancipation, raising your individual voice to separate yourself from the faceless crowd, seeking to differentiate yourself from the chains of slavery of any kind by stating your status as a free and noble creature, all these things are wonderful, necessary and absolutely empowering epiphany moments. But let us not forget that declaring one’s independence is not the same as achieiving it, proving it or sustaining it. Just like getting a job is usually the easiest part, compared to keeping it or doing it (or getting to and from it).

What makes us independent is that we as individuals demand the opportunity to make up our own minds – based not on some preconceived notions, the hackneyed rituals of the past, endless successions of “it’s always been done that way” and in general, second-hand evidence of experience. What makes us independent is that each of us, as individuals, is responsible for finding truth, for seeking the Truth (as we individually define it), for not accepting anyone else’s interpretation as valid for ourselves without independent, personal and direct empirical proof. And of course, that proof is tempered by a sobering thing, when we come face to face with the facts. Complete and utter independence, that is, complete break with and non-reliance upon other so-called “independent” variables is absolute fantasy. The reality is that in order for the United States to become independent from Great Britain, something extraordinary had to happen – the colonists of the Older World had to recognize and appreciate their dependence upon each other. For a great society or nation is not built upon the self-interested, personal-gain, private accumulation of power, wealth, property or other means of influence. A great society is built upon the fact that each individual, regardless of their origin, race, sex, creed, orientation, proclivity or occupation is valuable to that society. In fact, without each individual, a society could NOT exist. It would cease to be necessary or useful.

Lao Tzu said:

The value of government lies in its honesty;
The value of management lies in its ability;
The value of actions lies in their timing.

So, on this Independence Day (which of course, was the day that we as a nation declared ourselves independent, in 1776 – it wasn’t until 1783 that our independence became a reality; we are, in my opinion, struggling at present to retain our independence, in the face of special interests, war-mongerers, ideas of national grandeur, and so on), I suggest that congratulating ourselves for the first part, for saying we are independent, is not a bad thing. But think about this: how often do we work at sustaining, reviving, and bolstering that independence? How long, if we do not do this second step, this important work, will that independence continue to survive?

Exchange one set of chains for another,
cast aside those worn, past preconceptions
for new ones, that as yet do not smother
under blankets of self-satisfaction

the ideals that you preach but cannot keep:
notions of freedom and free will and peace,
the brotherhood of man; while your neighbors weep,
your prisons and graveyards fill without cease.

Has might proven your way right, or time?
Does history prove it self-evident?
And on whose stiff backs will the next wave climb
with no gracious thanks to their precedent?

Claim your independence and make your stand;
Then live by your principles, if you can.

04 JUL 2003

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Today’s Potent (Seed) Thought

The politics of those whose goal is beyond time are always pacific; it is the idolaters of past and future, of reactionary memory and Utopian dream, who do the persecuting and make wars…The philosophy that rationalizes war and military training is always (whatever the official religion of the politicians and war makers) some wildly unrealistic doctrine of national, racial or ideological idolatry, having, as its inevitable corollaries, the notions of Herrenvolk* and “the lesser breeds without the Law.”
Aldous Huxley, The Perennial Philosophy

* Translation from German: “Nation of the Masters”

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Like a Bird on a Wire …

The other night I saw a portion of NOW with Bill Moyers on PBS. He was interviewing Will Hutton (author of the book A DECLARATION OF INTERDEPENDENCE: WHY AMERICA SHOULD JOIN THE WORLD, an old friend of America’s, but a friendly critic as well. Hutton was for years Editor-in-Chief of one of Britain’s most influential newspapers, THE OBSERVER, for which he still writes a column).

The full transcript is here.

What I wanted to talk about is this. Two of the things that Hutton says worry him about American politics are the increasing role of money in the drawing of political boundaries, positions, etc., and the absolute inability of the Left to put together a cohesive platform to debate the Right, thereby causing the Big Eagle to flop around in circles because frankly, it’s really only got one viable wing. There is as a result no real debate, nor ideological banter. There is only a murky middle ground and the Extreme Right.

Of course, in this country we effectively castrated the Radical Left in the first half of the twentieth century with our crusade against the Communists (coincidentally, communism and socialism do not pose a threat to democracy, but to capitalism. Capitalism is in and of itself the anathema of democracy, unless each person has exactly the same amount of money. Socialism/communism strive to give each person the same amount of money, so that they can each buy similar numbers of votes. In both the case of the US and the USSR, which have been for quite some time effective oligarchies, the people with the most money are those who decide and can afford to ignore policy). But ultimately, the tools that the Right and Left use are fundamentally different. Reading Shirer’s Rise and Fall of the Third Reich helps put this in perspective. In my opinion, unless things are going great, the Left’s position NEVER is more persuasive, particularly since our culture itself tends to emphasize the linchpins of the Right’s platform. For example:

The tools of the Right typically are:
Pride, Fear, Blame, Isolation, Reward, Institution and Ritual

Whereas the tools of the Left are typically:
Humility, Trust, Responsibility, Community, Work, Individual and Freedom

So, when you look at it, in a society where true education is not prized, the religious temperament is inclined to blindly follow leaders without personal revelation, and where personal gain is placed higher in the social contract that universal growth, it is no wonder that the promulgators of the Right have so many more followers than the left. Further, in the absence of any true Radical Left, it is unlikely that the anykind Left (which of course includes the milksop, pantywaist Democratic party of which I am a member) will be capable of producing any candidates that are truly worth a damn and that possess any kind of backbone or recognizable agenda – particularly when they, like the Social Democrats and Catholic Center parties in 1930’s Germany are not able to put into plain, everyday language exactly what it is they stand for, and why anyone should stand with them.

Ah, well. Perhaps we are indeed in a repeat of history. We certainly are a culture of complete self-interest. Which of course, is the Isolation the Right needs to build upon. Anti-Nazi activist from the 1920-1930s (and early biographer of Hitler) Konrad Heiden said:

Hitler was able to enslave his own people because he seemed to give them something that even the traditional religions could no longer provide; the belief in a meaning to existence beyond the narrowest self-interest. The real degradation began when people realized that they were in league with the Devil, but felt that even the Devil was preferable to the emptiness of an existence which lacked a larger significance. The problem today is to give that larger significance and dignity to a life that has been dwarfed by the world of material things. Until that problem is solved, the annihilation of Naziism will be no more than the removal of one symptom of the world’s unrest. – Konrad Heiden, Der Fuehrer, 1944

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What is a Leader of the Free World?

Watching the joyous celebrations by the people of Iraq, and the continuing news broadcasts hinting that demonstrators on both sides of the war and anti-war campaign might now be more or less inclined to comment, I began thinking about something.
It is obvious to me that the people of Iraq are happy to be free of Saddam Hussein. I think there is little doubt that his regime was not a pleasant one in which to live. This leads me to believe that at this precise instant, at this limited window of opportunity, the armed forces of the United States have done a good thing.

But that does not mean we did it for the right reasons. The right reason would have been for no reason at all. Except that it needed to be done. No suggestions of post-war rebuilding, no potential enhancement of the pro-Israel element in the region, no possibility that the oil-rich elements in the United States were interested in Iraqi oil. If the REAL reason is the Iraqi people, then the operation was for the right reason.

And it seems obvious that the leader of the free world would have done what we have done so far for that reason alone. Not because Saddam Hussein’s activities supported destructive actions against the US. Not because Saddam Hussein possessed weapons of mass destruction, chemical and biological threats and might use them against us, or provide them to others who might use them against us. Not because our national security demanded that American lives must be protected. The leader of the free world would have done it because Iraqi lives needed to be protected. That those weapons were used against ANYONE would be a good enough reason.

Now, obviously there are a lot of places in the world where those who have money are considered to be more important than the poor. Where those who do not practice the “official” religion of a place are prosecuted, persecuted. Where power-brokering behind closed doors determines the course of politics. Where special interests exist. Where any interest is considered more special than others. Where elections are NOT open, fair and non-disputed. Where representatives do not represent all their constituents, but only a select few who can do them favors. Where a political campaign is ABOUT character, rather than CONDUCTED with character. Where bribes are taken. Where there is an old-boy network, a glass ceiling, a double standard, a hidden agenda.

Where the nation’s industry building weapons of mass destruction, armaments, and military strength has a bigger budget than the nation’s education system. Where friends get preferential treatment. Where national boundaries define us and them. Where race, religion, class, creed, sex, orientation, or any difference is seen as an obstacle, an aberration, an abomination. Where freedom of speech does not really mean freedom of speech. Where the accused ARE assumed guilty until proven innocent …

But the leader of the free world is NOT one of those places.

Because the leader of the free world is leading. Teaching compassion, understanding, kindness. Breaking down barriers instead of erecting them. Doing the ethical thing – which is “Thou Before I”. And helping, by whatever means necessary, to promulgate the belief that EVERY person is a human being, an equal, worthy, respectable, interesting, confusing, beautiful, struggling, learning, growing, adapting and EVOLVING being. Because if you teach that, there isn’t any dictatorship that can stand. There is no despot that can wreak havoc upon an unsuspecting populace. There are none with secret grudges that must find their expression only in violence because no one deems them worthy of communication or is willing to accept whatever truth is in their argument.
At some point, if the human race is to survive (at a minimum) or to evolve, all its members must contribute to, and benefit from, that egalitarian ideal. But evolution is not a sudden step. It is not a regime change. It is a slow, painstaking, and ultimately painful process, that must be encouraged because it is the ONLY thing to do, not because it might appear to be the “right” thing to do from within our currently non-fully-evolved frame of reference. At that point, in a completely egalitarian society, individuals will lead when their expertise is required, and follow when it is necessary to defer to the expertise of others. When people recognize their interdependence and honor and value the fact that truth is a pathless land – a land that we each inhabit, each of us standing with a useful pair of feet on a unique, individual piece of truth – but only a piece. Until that occurs, there must be a leader, a master, a guru, so to speak. A leader that does not point the way, but IS the way.

And that leader’s only responsibility is to lead by example. If their example is not good enough, they are not the leader – no matter how much they would like others to think so. The leader of the free world MUST practice what it preaches, or it has no business preaching. And it certainly has NO right to say that its interests are the best interests. But then again, a true leader would never say that to begin with.

So who is the leader of the free world?

Who qualifies on these terms?

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