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Category: Planes

More developed ideas, conversations, narratives, and philosophies.

Lose Your “Authentic” Self

It feels like not that many years ago there was an interest, almost a “movement” if you will, to seek out and embrace our “authenticity”, to “get real” with ourselves and our world, and cut through all the game-playing to get back to the essentials of human living.

Am I wrong? Was that just in my head – or maybe just not in the South?

In any case, we seem to be living now in a post-truth, post-authenticity world, where it’s easier to adopt a persona (especially online) rather than be who you really are. Maybe it’s thanks to the Trump years (which ain’t over, are they?).

Maybe it’s “reality” TV. Maybe it’s because when we isolated during Covid a lot of us realized we really didn’t like ourselves all that much. Maybe it’s because of our fascination with Artificial Intelligence (AI) created not from just facts, but from our illusions, misinformation, misperceptions, and flat out lies.

Have we ourselves become deep fakes of human beings? We made corporations people. We make bots our friends. We add filters to our photos to make us younger, better looking, and cooler than we ever actually were. We imagine a world where we don’t actually have to accept responsibility or be accountable.

As Jello Biafra once quipped, the conveniences we demanded are now mandatory.

But life hasn’t gotten any easier, has it? Real life, that is. Every day here and now.

Well maybe it’s not SUPPOSED to be easy. No muscle grows without resistance.

Trees that don’t experience the wind never put down deep roots.

11 OCT 2024

© 2025, John Litzenberg. All rights reserved.

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The Five Pillars

I’ll write this down because I might forget, and in the morning not be as profound. The pillars underlying everything, at least the point of view that shapes my world, are time, essence, identity, impermanence, and illusion. These five interconnected themes mean something when examined separately, but look quite different when viewed as a whole. Of course, they all fold into each other. Time, for example, is critical to the definition of essence, identity, impermanence, and illusion. Those things exist only in or outside of time. Likewise, all are illusions, made just slightly less ephemeral through the lens of identity, which is itself impermanent and without lasting essence. Who we are, or rather how we identify ourselves, is a trick of the light. We imagine ourselves as some primordial space dust come into being before the advent of time and destined to continue after the stars turn cold. But even that illusion does not last our entire lifetime. Lifetime: that’s another tricky word. It implies that the ticking clock is the primary means for measuring a quantity of life. It can be useful, indeed. But despite a deep, unrelenting desire to be of use, to be more than just a simple cog in a mindless machine, most folks, as Thoreau pointed out, lead lives of quiet desperation. They want time, essence, identity, and illusion. They just want them permanently, unchanging, and fixed in the heavens like stars to set your sails against. They are desperate because that ain’t gonna happen. They are quiet because to question the status quo, the societal norms, the will of the gods, is to further reinforce your impermanence. By the same token, considering your quality of life without including all five pillars will likewise lead to imbalance, inequity, injustice, and insignificance.

03 Aug 2025

© 2025, John Litzenberg. All rights reserved.

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About a Horse

I’m writing a book. Now if that’s not the stupidest idea I’ve ever had, I’ll eat my hat. Not because I’ve run out of words, but because the book I have in mind doesn’t solve anything, teach anything, or have much nutritional value at all. It’s a recording that when played back includes the frequencies that will destroy the playback device. It’s a song that hits the notes that will crumble the human vocal cords as they vibrate them. Not that it really matters. I can’t sing it anyway, and even if I could I’m not sure you could hear it.

The point of writing a book is to communicate something, right? To share an experience, whether that be instructive, cautionary, hypothetical, or just diversionary. To pass on something you’ve seen, heard, felt, or maybe even learned.

But the people who write books use a certain “voice” to tell the story they think needs telling. A narrator, whether reliable or not, live on the scene or relying on a delayed broadcast of from anywhere to a few seconds to thousands of light years away. They may break the third wall, or not. A story either shares its secrets with you as soon as possible, or makes you work for it like a last case before retirement detective in a bad suit and sensible shoes.

A lot of that depends on what the writer wants to say. No matter what, the author wants you to take them seriously. The subject matter may be light and airy, soft as eider down, or smooth as Tennessee whiskey, but the act of reading is serious stuff. So much depends on the wheelbarrow you use to haul the flotsam and jetsam away, doesn’t it? Without a willing reader, someone to engage on all cylinders with the premise and the people in your book, the great American novel, whether it’s about gangsters, spacemen, big or petty business, true love or false hope, the real nitty gritty or a real soft soap, doesn’t make any more impact than a gnat flitting across the Mississippi River, if nobody really reads it.

Of course each reader picks up a book for a different reason. Some are always questing, whether in their actual lives or only in their imaginations, for some single grain of sand that will explain to them the entire beach. Others are simply bored and want entertainment, titillation, or electric shock therapy. Another might be looking to learn something that will make them interesting at cocktail parties. Never mind that being interesting or cool by imitating interesting or cool people is like learning to play guitar by listening to Eric Clapton and wondering why you don’t really sound like him. No one who thinks about, obsesses over, or worries that they are cool or interesting will ever be either. But that doesn’t stop millions of lemmings from finding just the right cliff edge for demonstrating their individuality.

So, a book. A story, a narrator, a tone, a message or underlying moral. A sales pitch. If you read this book, you’re going to get something.

Problem is I’ve got nothing to tell you. Because no matter what I say, there is no story. This is happening in real time. And as we’ve already learned, to relay the story, to sing the song itself, is to reproduce the frequencies that will destroy the teller.

There is no story. No guru, no method, no teacher. What I’ve got to say in a book can’t be said in a book. That doesn’t mean it’s important or even needs to be said. It’s not like the Tao that can’t be spoken and therefore ip so facto could never even drive through the neighborhood where the Tao rents a weekly room. What is it John Cage once said? “I have nothing to say, and I am saying it. That is poetry.”

So here goes nothing.

15 Jun 2025

© 2025, John Litzenberg. All rights reserved.

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Absolute Nonsense

Today’s Krishnamurti-inspired question: is evil the ultimate result or end-game of a gradual reduction in good, or is evil the ultimate result of a gradual reduction in evil, the end being a state in which good or evil is absolutely and only itself, being absolutely absent from the other?

Are they in fact (or perhaps only in perception) just two ends of the same stick, or two separate conditions from which neither can ever arise? If that’s the case, since most believe that something cannot come from nothing, i.e., unless there is a causeless cause somewhere, whether divine or otherwise pre-existing, where are the seeds of either found in the first place?

Is the answer that neither exists in the absolute? Or is the question, “Is there really an absolute at all?”

If that’s the case, since nothing that is not absolute can possibly ever recognize or understand the absolute, does any absolute – like perfect, ever, never, always, omniscience, omnipresence, omnipotence, etc. – actually exist anywhere outside our limited, non-absolute minds? Just because we want to believe in something larger, grander, more permanent, or at least slightly more purposeful and directed than our own miserable, small, petty, useless, and mostly very mundane existence, doesn’t make it so.

If there IS an absolute, whether it exists only in our minds or not, isn’t choosing one end of the stick versus the other always the wrong choice?

And how would you know, unless you know? And if you know, how could it be absolute?

04 Jun 2025

© 2025, John Litzenberg. All rights reserved.

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The New Almost Normal

Almost, nearly, next to, practically, virtually, pretty much, just about, perfect. Or talented. Or holy. Compassionate, professional, persuasive, convincing, genius, helpful, useful, good enough, or just enough. And that’s on the plus side, Imagine yourself as the absolute antithesis: almost unbearably, dispassionately, sadistically, cruelly, mischievously and maybe also horribly perfect. Or wealthy. Or powerful. That’s what the dream of absolute power sells you. That if you had enough power, you could be perfect. Like that little girl in the story by Saki, you could be “horribly good.”

But how does that work out? Once you’re “almost” something, you stand at the edge of a chasm so vast and endless that you are damned, like Zeno, to forever advance from your position at 99% to a full 100% in half-lengths that never get you any closer than half way there with each step.

Because perfect is a pipe dream. Just like forever. Or never, for that matter. These are ideas that convince you to chase your tail, sell yourself into wage slavery, cut off your nose to spite your face, or surrender yourself to an unseen, unverifiable, uncommunicative, and otherwise unpleasant dictator you created to relieve yourself of personal responsibility for why you live and die.

Think of it this way: we’re almost ready.

To start. To evolve. To grow. To prosper. To destroy. To decay. To diminish. To die.

That’s a lot of chasm to cross. And not a lot of time to get there, considering the only time we have is almost gone, nearly wasted, and just about up.

On the other hand, that last one percent is not as far as it looks. Objects in the mirror can sometimes be closer than they appear.

23 May 2025

© 2025, John Litzenberg. All rights reserved.

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Here and Back Again

Sometimes it’s funny the way the world looks different when you learn a new thing or catch a strange foreign film or think at least to yourself that you’ve come up with an idea, the result of figuring out exactly why the world thinks and acts like it does, what it did differently yesterday, and what it’s likely to slowly shift into doing for real some time early tomorrow afternoon.

For example, when you hear an expression like “you can’t get there from here” and realize it’s not about physical geography or Cartesian geometry or directions read from a greasy Texaco road map you borrowed from a guy in a diner who reminded you of somebody you probably (and unfortunately) owe some money.

No, the “here” in the expression isn’t about space. It’s about time. That makes it less like an artist’s Atlas rendering of hundreds of points all leading to a fictional made-up place like the center of the universe like Camelot, Rome, Dallas-Fort Worth (where you have to change planes, whether your final destination is heaven or hell), or your favorite cultural center catering almost exclusively to your organic, all-natural, and ultimately despicable sense of good taste.

No, the map doesn’t point to a place. “Here” is right here. Right in this exact spot. There is no other it, except this It. It is right now. It isn’t and will never be anywhere or anytime or anything or anybody else.

You can’t get there from here. It’s a lie. And yet, it is not a lie.

Think of it like this: imagine you are right here. Right now. Fortunately that’s not very hard. In fact, you’re actually not capable of doing anything else. And you’ve been doing it all your life, so you know that it looks like.

That’s how the world actually works. We – and I use the term to clarify that I don’t mean just people who look like me, speak like me, act like me, like me, wanna be me or find a cave or institution or hole or some other place so dark, isolated, and empty that you can imagine that you are the seashell that sounds like the ocean to drop me in – I mean each one of us, no matter and probably in spite of how you use that word to exclude or include anything you deem worthy or appropriate or holy or special or magic or precious, animal, vegetable and/or mineral, whenever it suits you. We exist in a world where all you are really allowed to do, all you are required to do, maybe even a little compelled or driven to do, is what you can do better than anything else alive. At what you do, you are the absolute best at it.

First imagine what you think that talent or ability or natural inclination might be. Yeah, your unique thing that makes you a better you than anyone else could ever be. It’s pretty good, right? Something that’s probably even a little cool. If they didn’t each have their own unique thing, people – even relatives – would likely be a little jealous. Face it, you’re a pretty big deal when it comes to getting it done.

Better make sure that skill you’ve got isn’t failure. Although a lot of other people might tell you that’s all you’re good at. And besides, if you’re an absolute whiz at failure, that’s not failing. Or Failure.

Because you can’t there from here, no matter what you do.

Sri Ramakrishna said, “If you get drunk off a single bottle of wine, what do you care how much of other spirits the store carries?”

You are here. You can’t be anywhere else. There is no there.

18 May 2025

© 2025, John Litzenberg. All rights reserved.

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Ameri Can

America doesn’t need Democrats to save it. It doesn’t need Republicans. It doesn’t need liberals or conservatives, leftists or righties, centrists, Independents, old school or new wave, fundamentalist or radical, or any other kind of way to divide, disappoint, distract, dilute, dullen or deaden all of us. In separate boxes, on separate lists, in separate discussions, decisions, and definitely on separately and securely maintained documentation.

We need to stop writing this shit down so it can be spoken aloud.

That is not America. This is not America.

It may be an idiotic thing to say, but America is not that easy to destroy. If you believe in the ideal. If you actually live your life as if the ideals by which this country was founded are real, in the way that so many will swear that their own personal savior is alive and well and still talking to his people the way he talked to people 2000 some years ago.

The point is that all these folks who are in “power” don’t own America. They don’t even run it. They all work for us. They are our employees. The executive, legislative, and judicial branch, and every department, unit, field office, division, and individual representative. They report to us. And their employment contract is the Constitution of the United States.

Not standing up to a bully isn’t just cowardly or shameful. It’s breach of contract. It doesn’t matter what side of the fence, aisle, country, or any other dividing line you are. Or at what level.

I have one thing to say to all of them. Do your jobs. For me, your boss. Or you’re fired.

26 Apr 2025

© 2025, John Litzenberg. All rights reserved.

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