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Tag: legacies

Against the entropy of time

Against the entropy of time, no wall
is strong enough to stand and remain whole.
Though guaranteed a lifetime, it will fall,
reduced to dust and rubble; and the knoll

which it divides will also wear away,
in its old age succumb to wind and rain.
What seems a solid edifice today,
tomorrow is reduced to a sand grain.

Great mountains, bold ideas — all degrade;
each second’s thimbleful deepens their graves,
and every hour reduces their acclaim.

Despite what grand advances have been made.
time serves no kings, nor pities fools or slaves,
and treats beast, man and god the very same.

09 JUN 2005

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When history’s sad lessons fail

When history’s sad lessons fail
to find their place in memory’s halls
and social constructs name their grail
progress alone, foundations fall.

Progress to where, and at what cost?
The road to ruin remains paved,
while freedom’s edifice is lost
and those who sheltered there, now slaves

caught in the rubble, cannot run
nor find the strength to turn away
the scavengers who’ve now begun
to feed on those still in their way.

The silent crowd, hushed by its fear
of losing face, of showing doubt
as these dark vultures draw more near,
seems to have lost the will to shout.

What use the rhetoric of peace
against such monstrous beasts of war?
What hope their wanton lust will cease
until dissent is heard no more?

When history’s sad lessons fail
to teach those with the sense to learn
what good are tears? They cannot quench
the fire that at our bound feet burns.

The means will taint the noblest ends,
make even Heaven reek of Hell,
if you would call such demons friends
and name their course your own as well.

Spit back their speeches, do not drink
the wine of victory they swill;
each of their boasts, weigh out and think
before you share in their foul kill.

Before you join their path, be sure
it leads beyond the bonfire’s glow;
and if they ask you for your vote,
remember that you can say no.

07 JUN 2005

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More on Sanity and Madness

Who could imagine their ancestors
all stark raving mad,
or at least each generation
marking out as bad
an apple flung far from the tree,
opposed to status quo
and causing much embarrassment,
endless grief and woe?
Yet isn’t it a kind of madness
to mime, deaf and mute,
precisely as your forebears did,
and not press your own suit?
And times when the world was mad —
if your lot stayed the same,
would you not think it odd or find
some malady to blame?
To think that no one in my family
thought this world not right,
or questioned why it should be so,
gives me an awful fright.
For what is more insanity:
to flee a maddened world,
or find a place inside the whirlwind
and stay safely curled?
A paradox that troubles me
whenever I feel sane
is why I find a normalcy
amidst such strife and pain,
and why we fear insanity,
which makes us more aware
of that which keeps the world divided:
in here, and out there.

23 JAN 2005

One could argue, I suppose, that there is a hint of madness to be found in EVERY family tree. And for those that exhibit no overt sign of it, I suggest that itself is the madness.

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A Tree in Winter

When in the winter, I shall stand
a bare tree tall on frozen land
there may be some who choose to rake
among the leaves left in my wake
and into separate piles by hue
divide these skeletons. But who
can tell by looking at them from
the long rake’s length, when the snows come
which were the first to dry and fall
without accounting for them all?

Which once green fans in spring were dropped,
and now are mixed with autumn’s crop?
Which dried on branches now grown old
and clung until their sap ran cold?

Like placing blank sheets front and back
of chapters splitting the known facts
that populate a life’s long span
in some great sequence, as if planned,
without acknowledging the whole
as mystery, beyond control.

And once so bagged and sifted through,
who knows if they are sorted true?
If such a task be done at all —
one sack too full, or one too small,
tends to distort one’s sense of scale
and in the end, can only fail
the way a footprint in the dust
leaves little sign, except it must
describe a path begun or ended;
not much else, or what intended
course was left behind or started fresh.

Each turning point leads but to guess.

For who’s to say which precise point
becomes the branch’s end, or joint.
Until the growth is stopped by time
there is no finite to a line.

But some will section off in parts
where one phase ends, and one phase starts,
and in some erudite display
explain a life in finite ways,
and capture facts with endless notes,
transcribe the tunes from songbird’s throats,
fit each stray thought into some mold
where it can be cast, hard and cold.

I choose, instead, to linger on
those leaves now lost, blown from the lawn
by wind and rain, that will not be
included in the raked tally.

For these, the lost uncounted score,
describe the flesh that is no more,
but lines a garden bed somewhere
or turned to dust along a shore.

And the great naught that is their wake
needs neither sack, nor pile, nor rake.

01 DEC 2004

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Notes from Icarus

Daedalus, my father, tried to fashion me for wings
but I, who treasured heresy, had no use for the things
or for the cliff that he had labored at for many years
to leave for me a fortune or a basis or career.

He shoved me off the edge the day I turned a young eighteen,
not knowing really who I was, or what the drop might mean;
to some gods quite unknown to me, he might have said a prayer
then watched with blended pride and sorrow as I beat the air.

Of course, because the wings were made to fit his arms, not mine,
after a brief respite of floating, I made a decline,
and found in sharp perspective with the looming of the ground
no use for most of the great knowledge he tried to pass down.

The sun above shone as it does, both bright and hot that day,
and my sire’s mix of wax and feathers sought to melt away;
while from the cliff-side, he looked on, still hoping for the best,
like any fledgling’s parent does when they first leave the nest.

But though I am my father’s son, his dream was not my own,
that all the miles he ran and walked instead he might have flown,
counter to training, expectation and man’s hallowed laws,
I sought to regain life on earth, despite its glaring flaws.

And so we parted company, old Daedalus and I,
my view along the cliff’s rough base, and his toward the sky;
and the hard lessons for us both that we tried to avoid
came, in their time, despite the ruses that we each employed.

Now many years have passed, and I’ve recovered from that fall,
though in some places I’m still bruised and sometimes have to crawl;
my father, disappointed, has retired to his death bed,
and I, instead of flying, have learned how to walk, instead.

10 JUL 2004

for James Joyce

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A Tendency to Madness

There is a touch of madness in my blood;
but not a malady of harmful need,
more like grasping out for things that last
despite all proof that just illusion stays.

My German, Swiss and Irish stock is sound –
at least, they learned self-medicating ways
to lose the swirling doubts that trap the mind
and seek to mire the soul in endless strife.

But in the French and English strains there is
no safety net to guard against the world
that grinning wildly reaches out to fool
the willing mark that wanders the arcade.

It feeds upon the silence between words,
a shadow hidden far from prying eyes;
and yet, I feel its presence in those times –
its desperate ambition to survive.

It consumes slowly, sucking at the bones
that frame both solid world and healthy dreams
leaving a fragile and de-marrowed shell
which crumbles without warning into dust.

I fight against this great insanity
that lingered in the minds of my forebears
and turned once thoughtful paragons of wit
to sad, bent husks of life welcoming death.

Perhaps the gene is watered down enough
that it may find no purchase in my fate;
or finding others in my line to chase
that prove less argumentative, elect

to spare my later years this sapping curse.
It also may be that my madness lies
on other tangents, stronger than this thing;
The Celts have demons, too, that must be fed.

27 MAY 2004

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The Black Druids

At seven ten this morning
as the night gave way to dawn
a band of three of black druids*
gathered out on my front lawn

I heard them last night singing
in the dead calm, loud and clear;
but did not recognize their song
until they drew more near.

Drawn to my house, I might suppose
to offer me some clue,
and sip with careful wisdom
from the lawn’s supply of dew

Three travelers from the Otherworld
stopped by to check the fire
beneath my recent relit forge
and kindle my desire.

“Recall your smithy lineage,”**
they spoke, and then took wing.
Against this synchronicity
I dared not say a thing.

How odd that they should now appear,
as strangers to these lands,
and offer this encouragement
to my oft idle hands.

And yet, these harbingers whose song
last night I failed to ken
have come to stay among my trees;
I count them as my friends.

05 MAY 2004

* In Welsh, the blackbird is known as “Druid Dhuhb” or the “Black Druid”. While we are fortunate enough to have wrens, crows, bluejays, robins, cardinals, sparrows, starlings, pigeons and an occasional parrot among us here in New Orleans, in the five years I have been here this is the first time I have seen an actual black bird. Perhaps there is some significance to this, as the black bird is one of the totem animals for the Druid — a communicator between this world and the Otherworld, a piercer of the veils.

** There is an area of the old city of Philadelphia that at one time was known as “Cooper’s Road” or “Coopersville”, in part due to the fact that my ancestor, Simon Litzenberg and his five sons set up shop along that stretch after their arrival from Europe in 1741 as blacksmiths and wheelwrights.

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